Re: [-empyre-] meta view / vitalism vs culture
Sorry, I'm lagging...
On 17/11/2004, at 9:22 AM, daniel mafe wrote:
In your book, Mitchell you give an interesting historical account of
a-life's vitalist "origins". This is a problem for its mainstream
acceptance now as the dominant paradigm for art now is as a purely
cultural and even linguistic construct or by-product (or maybe
symptom!). How does a-life fit in or become visible within that kind
of frame? I am sure it can after all how separate is science from the
language it uses to describe things and the culture within which it is
embedded.
This is a good point and it's certainly a tension that persists within
a-life art. Ken Rinaldo, who will be joining us soon, would have an
interesting view on this. There is a range of perspectives within the
field. Artists such as Natalie Jeremijenko deploy a-life reflexively,
and with a very clear cultural grounding; others such as Sommerer and
Mignonneau, align with Roy Ascott in proposing a-life as a paradigm for
post-postmodern art and science - a methodology which re-synthesises
the fragmented relativism of the pomo subject. There's an element of
radical constructivism here... breed your own reality, in a way. Still
others are closer to Klee and Malevich, with an organicist / vitalist
impulse... just wanting to make something that manifests that spark of
emergence. In general I think there is a blending of impulses and
discourses... and artists are good of course at generating discourses
which work for them in various ways (so are theorists!). Jon McCormack
is another example of someone with a very strong engagement with the
techniques, and an interest in their generative potential, who
simultaneously has a very reflective and philosophical perspective on
a-life and its relation to contemporary culture. (Jon are you out
there?)
Ultimately I don't think a-life art needs or wants "mainstream"
art-world acceptance... that world is a game unto itself.
Mitchell
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